Mystics

The way of unknowing, in the texts themselves

There is a stream in Christian theology that works by subtraction. It holds that every name we give God — good, wise, being, light — is true and yet not true, since the One named exceeds the name; and that the mind comes nearest to God not when it has understood most but when it has fallen silent. It is called the apophatic or negative way, and it runs from Gregory of Nyssa and Dionysius through The Cloud of Unknowing and John of the Cross into every serious school of contemplative prayer since.

This shelf reads that stream in its primary texts, whole — not summarised, not filtered through a modern interpreter, and not excerpted down to the quotable lines. Each text is set out complete and typeset to be read, with whatever notes its translator left, and a colophon saying plainly where the text came from and what was done to it. No verdict is offered on any of it.

Only public-domain translations are published here, which is a real constraint and occasionally a painful one: the best modern rendering of a text is often the one that cannot be posted.

The Mystical Theology Dionysius the Areopagite, c. 500 — translated by C. E. Rolt, 1920. Five chapters, complete: the ascent that leaves behind both the senses and the intellect and enters the divine Darkness. The founding text of negative theology, and the shortest — about a quarter of an hour to read.
Queued
Two texts are gathered and waiting to be set:
  • Isaac the Syrian, the Ascetical Homilies — in A. J. Wensinck's 1923 translation from the Syriac, which is public domain. Long: several hundred pages, where Dionysius is five chapters.
  • Gregory of Nyssa, the Life of Moses — the ascent of Sinai read as the soul's endless approach to an infinite God. There is no public-domain English translation of it; the first was made in 1978. To publish it here it would have to be translated from the Greek first.