The Showings

Revelations of Divine Love

Julian of Norwich c. 1373–1395 86 chapters Warrack, 1901 Sloane MS 2499
“All shall be well, and all shall be well, and all manner of thing shall be well.”
Chapter XXVII

In May 1373, at the age of thirty and gravely ill, a woman in Norwich received sixteen shewings — showings — and then spent some twenty years thinking about what she had seen. The short account she wrote first; the long one, printed here, is the fruit of that long sitting with it. It is the earliest surviving book in English known to be written by a woman.

She calls herself “a simple creature unlettered.” The book is not simple. It holds together a clear-eyed account of the Passion, a theology of God as Mother as well as Father, and the famous parable of the lord and the servant — and it refuses, over eighty-six chapters, to let the problem of sin be settled cheaply. Its most quoted sentence is not consolation offered lightly: it is what she is told when she asks the question she cannot answer.

The Thirteenth Revelation
Chapter XXVII "Often I wondered why by the great foreseeing wisdom of God the beginning of sin was not hindered: for then, methought, all should have been well." "Sin is behovable—[playeth a needful… Chapter XXVIII "Each brotherly compassion that man hath on his fellow Christians, with charity, it is Christ in him" Chapter XXIX "How could all be well, for the great harm that is come by sin to the creature?" Chapter XXX "Two parts of Truth: the part that is open: our Saviour and our salvation;—and the part that is hid and shut up from us: all beside our salvation" Chapter XXXI "The Spiritual Thirst (which was in Him from without beginning) is desire in Him as long as we be in need, drawing us up to His Bliss" Chapter XXXII "There be deeds evil done in our sight, and so great harms taken, that it seemeth to us that it were impossible that ever it should come to good end." "That Great Deed ordained by which… Chapter XXXIII "It is God's will that we have great regard to all His deeds that He hath done, but evermore it needeth us to leave the beholding what the Deed shall be" Chapter XXXIV "All that is speedful for us to learn and to know, full courteously will our Lord shew us" Chapter XXXV "I desired to learn assuredly as to a certain creature that I loved. It is more worship to God to behold Him in all than in any special thing " Chapter XXXVI "My sin shall not hinder His Goodness working. A deed shall be done—as we come to Heaven—and it may be known here in part;—though it be truly taken for the general Man, yet it excludeth… Chapter XXXVII "In every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall."—"For failing of Love on our part, therefore is all our travail" Chapter XXXVIII In Heaven "the token of sin is turned to worship."—Examples thereof Chapter XXXIX "Sin is the sharpest scourge. By contrition we are made clean, by compassion we are made ready, and by true longing towards God we are made worthy" Chapter XL "True love teacheth us that we should hate sin only for love." "To me was shewed no harder hell than sin." "God willeth that we endlessly hate the sin and endlessly love the soul, as God…
The Fourteenth Revelation
Chapter XLI "I am the Ground of thy beseeching." "Also to prayer belongeth thanking" Chapter XLII "Prayer is a right understanding of that fulness of joy that is to come, with accordant longing and sure trust" Chapter XLIII "Prayer uniteth the soul to God" Chapter XLIV "God is endless, sovereign Truth,—Wisdom,—Love, not-made; and man's Soul is a creature in God which hath the same properties made" Chapter XLV "All heavenly things and all earthly things that belong to Heaven are comprehended in these two judgments" Chapter XLVI "It is needful to see and to know that we are sinners: wherefore we deserve pain and wrath." "He is God: Good, Life, Truth, Love, Peace: His Clarity and His Unity suffereth Him not to be… Chapter XLVII "We fail oftentimes of the sight of Him, and anon we fall into our self, and then find we no feeling of right,—nought but contrariness that is in our self" Chapter XLVIII "I beheld the property of Mercy, and I beheld the property of Grace: which have two manners of working in one love" Chapter XLIX "Where our Lord appeareth, peace is taken, and wrath hath no place." "Immediately is the soul made at one with God when it is truly set at peace in itself" Chapter L "The blame of our sin continually hangeth upon us." "In the sight of God the soul that shall be saved was never dead, nor ever shall be dead" Chapter LI "He is the Head, and we be His members." "Therefore our Father nor may nor will more blame assign to us than to His own Son, precious and worthy Christ" Chapter LII "We have now matter of mourning: for our sin is cause of Christ's pains; and we have, lastingly, matter of joy: for endless love made Him to suffer" Chapter LIII "In every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall." "Ere that He made us He loved us, and when we were made we loved Him" Chapter LIV "Faith is nought else but a right understanding, with true belief and sure trust, of our Being: that we are in God, and God is in us: Whom we see not" Chapter LV "Christ Is our Way"— "Mankind shall be restored from double death" Chapter LVI "God is nearer to us than our own soul" "We can never come to full knowing of God till we know first clearly our own Soul" Chapter LVII "In Christ our two natures are united" Chapter LVIII "All our life is in three: 'Nature, Mercy, Grace.' The high Might of the Trinity is our Father, and the deep Wisdom of the Trinity is our Mother, and the great Love of the Trinity is our… Chapter LIX "Jesus Christ that doeth Good against evil is our Very Mother: we have our Being of Him where the Ground of Motherhood beginneth,—with all the sweet Keeping by Love, that endlessly… Chapter LX "The Kind, loving, Mother" Chapter LXI "By the assay of this falling we shall have an high marvellous knowing of Love in God, without end. For strong and marvellous is that love which may not, nor will not, be broken for… Chapter LXII God is Very Father and Very Mother of Nature: and all natures that He hath made to flow out of Him to work His will shall be restored and brought again into Him by the salvation of… Chapter LXIII "As verily as sin is unclean, so verily is it unkind "—a disease or monstrous thing against nature. " He shall heal us full fair."
The Sixteenth Revelation
Chapter LXIX "I was delivered from the Enemy by the virtue of Christ's Passion" Chapter LXX "Above the Faith is no goodness kept in this life, as to my sight, and beneath the Faith is no help of soul; but in the Faith, there willeth the Lord that we keep us" Chapter LXXI "Three manners of looking seen in our Lord's Countenance" Chapter LXXII "As long as we be meddling with any part of sin we shall never see clearly the Blissful Countenance of our Lord" Chapter LXXIII "Two manners of sickness that we have: impatience, or sloth;—despair, or mistrustful dread" Chapter LXXIV "There is no dread that fully pleaseth God in us but reverent dread" Chapter LXXV "We shall see verily the cause of all things that He hath done; and evermore we shall see the cause of all things that He hath permitted" Chapter LXXVI "The soul that beholdeth the fair nature of our Lord Jesus, it hateth no hell but sin" Chapter LXXVII "Accuse not thyself overmuch, deeming that thy tribulation and thy woe is all thy fault." "AH thy living is penance profitable." "In the remedy He willeth that we rejoice" Chapter LXXVIII "Though we be highly lifted up into contemplation by the special gift of our Lord, yet it is needful to us to have knowledge and sight of our sin and our feebleness" Chapter LXXIX "I was taught that I should see mine own sin, and not other men's sin except it may be for comfort and help of my fellow-Christians" (lxxvi.) Chapter LXXX "Himself is nearest and meekest, highest and lowest, and doeth all." "Love sufFereth never to be without Pity" Chapter LXXXI "God seeth all our living a penance: for nature-longing of our love is to Him a lasting penance in us." "His love maketh Him to long" Chapter LXXXII "In falling and in rising we are ever preciously kept in one Love" Chapter LXXXIII "Life, Love, and Light" Chapter LXXXIV "Charity" Chapter LXXXV "Lord, blessed mayest Thou be, for it is thus: it is well" Chapter LXXXVI "Love was our Lord's Meaning"

Warrack printed far more than the text. Her introduction, her notes on the manuscripts, her glossary of Julian’s vocabulary and the scribe’s postscript are all here, as she set them.

Front Matter 14 words Notes on Manuscripts and Editions 1,148 words Note as to Two Julians 651 words Introduction I 3,587 words Introduction II 5,243 words Introduction III 6,173 words Postscript by a Scribe 324 words Glossary 684 words

Grace Warrack (1855–1932) edited and translated the Long Text from British Library, Sloane MS 2499, and published it with Methuen in 1901. Hers was the edition that put Julian back into general reading; it went through many printings, and the text here follows the 1907 one. She modernised the spelling but kept Julian’s word order and much of her vocabulary, glossing the hard words in square brackets in the text itself — behovable, noughted, homely — rather than smoothing them away.

It should be said plainly that Warrack’s introduction is a document of 1901 and reads like one. Its Julian is a little softer, and a good deal more Victorian, than the one in the chapters that follow. It is printed here because it is part of the book, not because it is the last word on her.

Text. Complete: all 86 chapters (50,371 words), Warrack’s introduction in three parts, her notes on the manuscripts and editions, the note as to two Julians, the glossary of Julian’s vocabulary, and the scribe’s postscript. 384 of her notes are carried, each opening in place where it stands and collected again at the foot of its page. One thing is left out: the forty pages of Methuen’s publishing catalogue bound into the back of the 1907 printing, which advertise unrelated books of that year and are no part of the edition.

Source. Wikisource’s page-by-page proofreading of the 1907 Methuen printing, assembled from 338 individually proofread pages. Chapter boundaries were located on Warrack’s own printed chapter headings rather than on the transcription’s section markers, which are not uniform.

Rights. Julian died about 1416; Warrack published in 1901 and died in 1932. Both the work and the translation are in the public domain.

What is not here: the Middle English. Every chapter carries a collapsed panel for Julian’s own words, and every one of them is empty. This is not an oversight. There is no public-domain Middle English text of the Long Text at all: the modern critical editions — Colledge & Walsh (1978), Glasscoe (1976), Crampton (1994) — are in copyright, the freely readable transcriptions online are published under an explicit reservation of rights, and every pre-1930 printing, including Warrack’s, is a modernisation. The manuscripts themselves are public domain, so the one honest route is a transcription made here from facsimiles. That is intended. It has not been done, and until it is, the panels say so rather than putting something else in Julian’s mouth.

And no manuscript is in her hand. The Long Text survives only in seventeenth-century copies — Sloane 2499 and 3705, Paris Fonds Anglais 40, Westminster 4. Warrack worked from the first of these. Even a perfect transcription would be a copyist’s Julian, not Julian’s.